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Much scholarship points to how ecological concerns are never far from Indigenous struggles for political sovereignty and public participation. In this paper we turn to the Indigenous film festival as a relatively understudied yet rich... more
Much scholarship points to how ecological concerns are never far from Indigenous struggles for political sovereignty and public participation. In this paper we turn to the Indigenous film festival as a relatively
understudied yet rich site to explore such ecological concerns. Specifically, we highlight the ImagineNATIVE 2013 film festival based in Toronto, Canada.
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In this paper, I argue that Indian independent filmmaker Pankaj Rishi Kumar's documentary In God’s Land (2012) blends animation and live-action to illuminate the destructive nuances of postcolonial literary scholar, Rob Nixon's notion of... more
In this paper,  I argue that Indian independent filmmaker Pankaj Rishi Kumar's documentary In God’s Land (2012) blends animation and live-action to illuminate the destructive nuances of postcolonial literary scholar, Rob Nixon's notion of slow violence.  In turning to cinema, I also suggest that In God’s Land’s “aesthetic strategies” further eco-film scholarship’s recent interests in animation, which have tended to highlight the mode's "feel good affect."  I draw attention to In God's Land's hybrid of dark, discordant animation spectacle interspliced in the documentary live-action to articulate the potential of eco-animation outside of this affect.  Ultimately, the film not only draws attention to animation’s non-playful affect—its potentials and dilemmas, but I also suggest that reading such a film adds postcolonial understandings of cinema beyond the Western/Japanese center on with eco-animation scholars have so far focused.
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This essay argues that Wakening is a film whose futuristic ecohorror is meant to be felt in the present moment of viewing. Such horrific feelings are inevitably entangled with the past, inviting its audiences to experience the monstrous... more
This essay argues that Wakening is a film whose futuristic ecohorror is meant to be felt in the present moment of viewing.  Such horrific feelings are inevitably entangled with the past, inviting its audiences to experience the monstrous contexts of Indigenous lives across time.  To articulate this temporal dynamism, I overlay two key conceptual understandings—Walter Benjamin’s critiques of Western progress and historicism, and Indigenous notions of a Native slipstream. When brought together in Wakening, which is inspired by the movement Idle No More, these concepts not only help expose the horror of Indigenous eco-social crises wrought by colonial and neocolonial occupations, they also draw our attention to the timelessness of Indigenous resistance in the face of such ecohorror. 

Ultimately, there are two significant implications of understanding Wakening as ecohorror of dynamic temporality.  First, such a reading continues the important work of revisioning the theoretical and critical boundaries of Western cinema. Goulet’s play with audiences’ familiar expectations of horror’s invitations to the weird challenge us all to recalibrate our sense of generic cinematic representation and its purpose.  Relatedly, and second, such readings highlight film’s politics of emotion, its ability to generate an “affective alliance” that can potentially help us all also re-imagine our temporal and spatial engagements with the world at large.
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The objectives of this study are to better understand the lived experience of food insecurity in our community and to examine the impact of a community-based program developed to increase access to local, healthy foods. Participants were... more
The objectives of this study are to better understand the lived experience of food insecurity in our community and to examine the impact of a community-based program developed to increase access to local, healthy foods. Participants were given monthly vouchers to spend at local farmers' markets and invited to engage in a variety of community activities. Using a community-based participatory research framework, mixed methods were employed. Survey results suggest that most respondents were satisfied with the program and many increased their fruit and vegetable consumption. However, over 40% of respondents reported a higher level of stress over having enough money to buy nutritious meals at the end of the program. Photovoice results suggest that the program fostered cross-cultural exchanges, and offered opportunities for social networking. Building on the many positive outcomes of the program, community partners are committed to using this research to further develop policy-level s...
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In Ecomedia: Key Issues (Routledge Earthscan, 2015).
Keywords: Turkish cinema, ecocinema, nostalgia, affect
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Using a case study approach and employing the critical framework of just sustainability, this article examines the ambivalent intersections of marketing and social/environmental justice as articulated through the public rhetoric of... more
Using a case study approach and employing the critical framework of just sustainability, this article examines the ambivalent intersections of marketing and social/environmental justice as articulated through the public rhetoric of corporate entities that promote renewable energy generated on American Indian tribal lands. Because of its critical interest in the empowerment of disenfranchised communities through a shift away from traditional ways of valuing environmental sustainability and economic activity, just sustainability provides a valuable frame through which to interrogate not only articulations of economic development but also the use of popular American Indian archetypes like “the Ecological Indian” in the marketing of sustainable energy. We suggest that both our corporate case studies, NativeEnergy, which markets carbon offsets to clients, and the public utility company San Diego Gas and Electric, demonstrate efforts to advance many of the goals of just sustainability, and are successful in some respects, but fall short in others. We argue that shifts towards just sustainability in renewable energy projects on tribal lands, from management to the ways in which they are communicated to the public, will lead to more equitable economic, representational, and environmental conditions for participants.
... The 60 students who participated in an online course on scientific/technical writing were emailed post-course ... Thomas L. Russell's (1999) book, The No Significant Difference Phenomenon, reviews 355 studies, papers and... more
... The 60 students who participated in an online course on scientific/technical writing were emailed post-course ... Thomas L. Russell's (1999) book, The No Significant Difference Phenomenon, reviews 355 studies, papers and summaries of ... How Learning Styles Impact E-learning ...
... HBO documentary mini-series about the Hurricane Katrina catastrophe, When the Levees Broke, outlining how it creates a powerful space for the critique of race and class-based inequities in New Orleans.Sharada Balachandra-Orihuela and... more
... HBO documentary mini-series about the Hurricane Katrina catastrophe, When the Levees Broke, outlining how it creates a powerful space for the critique of race and class-based inequities in New Orleans.Sharada Balachandra-Orihuela and Andrew Hageman examine Alex ...
... View full textDownload full text Full access. DOI: 10.1080/17524030801936772 Salma Monani ... notes, “Some local people were wary of talking to us … only after some persuasion, the town's fire-chief reluctantly agreed to... more
... View full textDownload full text Full access. DOI: 10.1080/17524030801936772 Salma Monani ... notes, “Some local people were wary of talking to us … only after some persuasion, the town's fire-chief reluctantly agreed to spend just 20 minutes to take us on a guided tour.”. ...
Igneous zircons from granites of the British Tertiary Igneous Province (BTIP), in western Scotland, preserve magmatic oxygen isotope ratios in spite of hydrothermal alteration and thus provide new evidence for the genesis of granites. CO2... more
Igneous zircons from granites of the British Tertiary Igneous Province (BTIP), in western Scotland, preserve magmatic oxygen isotope ratios in spite of hydrothermal alteration and thus provide new evidence for the genesis of granites. CO2 laser and mass spectrometer based bulk (1–3 mg) oxygen isotope analyses from individual plutons show remarkable homogeneity in zircon δ18O, regardless of zircon size and magnetism (average reproducibility of δ18O (Zrc) in a single pluton is ±0.2‰). In addition, ion microprobe analysis shows that individual zircons all have the same δ18O and thus, bulk samples are homogeneous. Fourteen granite bodies from the Isle of Skye show extreme variability in zircon δ18O values from pluton to pluton (δ18O (Zrc)=0.6–5.3‰ VSMOW). All the granites record zircon δ18O values less than would be in high temperature equilibrium with ‘normal’ mantle (δ18O (Zrc) ∼5‰) except for the Beinn an Dubhaich granite. Zircons from one intrusion in the mafic Cuillins center also have low δ18O (2.5‰). Similar variability is observed in δ18O amongst three intrusions on the Isle of Mull (δ18O (Zrc)=3.4–5.9‰). Both Mull and Skye are characterized by intense shallow paleohydrothermal systems, and the low and variable δ18O values of the magmas likely result from melting or interaction with hydrothermally altered country rock. Analysis of granites on the Isle of Arran, where the percentage of low δ18O country rocks is much less, yields higher δ18O (Zrc) of 6.8 and 5.4‰. Published trace element and radiogenic isotope data for BTIP mafic and felsic rocks have supported the hypothesis that the granites are formed primarily by differentiation from the mantle with magmas experiencing minimal crustal input [Dickin et al., Phil. Trans. R. Soc. London A 310 (1984) 755–780]. However, conservative estimates based on oxygen isotope compositions suggest that some of the BTIP granites can only be formed from normal magmas (δ18O (WR) ∼6‰) if they assimilated significant amounts of hydrothermally altered crustal material. Some granites require up to 40% bulk crustal input and are better explained as the result of wall rock melting by an adjacent mafic pluton. Whereas Pb and Sr suggest a general trend towards increasing input of shallow crust for the younger granites [Dickin et al., Phil. Trans. R. Soc. London A 310 (1984) 755–780], the correlation between age and δ18O is less apparent suggesting that Pb and Sr isotopic compositions are decoupled from oxygen isotopes. This would be expected of melted country rock that was hydrothermally altered in oxygen isotope ratios, but not in Pb and Sr isotope ratios.
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Argues that the fields of ecomedia studies and media ecology must converge if we are to fully understand both the textual and material implications of broadcast media flow.
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This book addresses the intersections between the interdisciplinary realms of Ecocriticism and Indigenous and Native American Studies, and between academic theory and pragmatic eco-activism conducted by multiethnic and indigenous... more
This book addresses the intersections between the interdisciplinary realms of Ecocriticism and Indigenous and Native American Studies, and between academic theory and pragmatic eco-activism conducted by multiethnic and indigenous communities. It illuminates the multi-layered, polyvocal ways in which artistic expressions render ecological connections, drawing on scholars working in collaboration with Indigenous artists from all walks of life, including film, literature, performance, and other forms of multimedia to expand existing conversations. Both local and global in its focus, the volume includes essays from multiethnic and Indigenous communities across the world, visiting topics such as Navajo opera, Sami film production history, south Indian tribal documentary, Maori art installations, Native American and First Nations science-fiction literature and film, Amazonian poetry, and many others. Highlighting trans-Indigenous sensibilities that speak to worldwide crises of environmental politics and action against marginalization, the collection alerts readers to movements of community resilience and resistance, cosmological thinking about inter- and intra-generational multi-species relations, and understandings of indigenous aesthetics and material ecologies. It engages with emerging environmental concepts such as multispecies ethnography, cosmopolitics, and trans-indigeneity, as well as with new areas of ecocritical research such as material ecocriticism, biosemiotics, and media studies. In its breadth and scope, this book promises new directions for ecocritical thought and environmental humanities practice, providing thought-provoking insight into what it means to be human in a locally situated, globally networked, and cosmologically complex world.
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